Saturday, July 14, 2012

Classical Liberal and Libertarian Legacies: Ludwig von Mises and Murray Rothbard

The classical liberal and libertarian legacies of Ludwig von Mises and Murray N. Rothbard in the account of Professor Gary North (at the LewRockwell.com)

Ludwig von Mises

My only meeting with Mises came in the fall of 1971. I had been hired by the Foundation for Economic Education. I was invited to attend a special ceremony. F. A. Harper had edited a second collection of essays honoring Mises. The first book of essays honoring Mises had been edited by Mary Sennholz and was published in 1956. The meeting was held in a nice hotel in New York City. After the meeting, I was able to talk with Mises about a number of things, including his connection with the German sociologist, Max Weber. Weber referred to Mises's 1920 essay on Economic Calculation in the Socialist Commonwealth, in a footnote in a book that Weber did not complete. He died in 1920. Mises told me he had sent the essay to Weber.

Mises left a legacy that has steadily grown since his death in 1973. He was one of those rare men who had two phases in his career. The first phase, beginning in 1912 and ending after the publication of John Maynard Keynes's General Theory (1936), established his reputation as a major economic theorist. His 1912 book on money and banking, his 1922 book on socialism, and his many articles on specialized topics in economic theory identified him as a major theorist. But his opposition to all forms of fiat money gained him a reputation as a 19th-century Neanderthal in the world of fiat currencies, which began with the abolition of the gold standard at the outbreak of World War I in 1914. His hostility to socialism also contributed to his status as a pariah. He was clearly resisting what was regarded in academic circles as the wave of the future. Academics want to be trendy. Mises was not trendy.

The triumph of Keynesianism after 1936, coupled with the outbreak of World War II in 1939, led to an eclipse in Mises's career. When he came to the United States in 1940 as a refugee, he was virtually unknown here. He had no teaching position. He was 59 years old. He had never been known in the United States. He was dependent on occasional writing assignments, and also on donations from friends, including Henry Hazlitt.

He served as a free market voice crying in the Keynesian wilderness for the next 30 years. He presided over a graduate seminar at New York University which went on for a quarter-century. Murray Rothbard was one of the regular attendees, although as an auditor. He was not paid by the university, which relegated him to the status of visiting professor. He was supported by donors. Yet there was no one on the NYU economics faculty who is remembered today. They were nonentities, and they left no legacy.

The publication of his book, Human Action, by Yale University Press in 1949 did begin to establish his reputation in America. The book sold far better than anyone had expected. This book was the first comprehensive, integrated theory of free market economics that had ever been published. Very few people understood this in 1949, but anyone who has studied the history of economic thought finds in this book the first comprehensive application of economic theory to the entire market-based economy. The analysis is integrated in terms of the Austrian economic defense of subjective value theory and methodological individualism.

He continued to write after 1949. His books were sold by the Foundation for Economic Education, which brought him to the attention of readers who were in favor of the free market. His articles appeared in the Foundation's magazine, The Freeman. The Freeman did not circulate widely in academic circles, but it was a widely read magazine on the Right.

I bought a copy of Human Action in 1960. I was aware of Mises's importance in the history of economic thought, but at my university, I was probably the only student who knew about him. I suspect that the only professor who knew about him was Carl Uhr, who taught a course in the history of economic thought.

Mises was tenacious in his commitment to free-market principles. Probably more than any other major scholar of the 20th century, he was known to his peers as uncompromising. He was regarded as ideological by Chicago school economists. They were correct. Because of his consistency in applying the principle of nonintervention into every nook and cranny of the economy, but above all in his opposition to central banking, free-market economists regarded him as eccentric. "Eccentric" for them was a word for "rigorously consistent."

He was known to the Left as the West's most implacable opponent of economic intervention. When the Nazis marched into Austria in 1938, they confiscated his library. He had left it behind when he left the country to go to Switzerland in 1934. He feared that the Nazis would take over in Austria, and he was correct. As a free market economist and a Jew, he would not have survived in Austria.

The Soviets also recognized who he was, and they confiscated the library from the Nazis, and sent it to Moscow. It was not discovered there by any Western economist until the 1980s. That was a great irony: Western economists did not know who he was, but Soviet economists did. This became increasingly true in the 1980s, as the Soviet economy began to disintegrate, exactly as Mises had predicted it would.

Mises's great advantage over almost all of his peers was this: he wrote in English as a second language. Most economists write in English as a third or fourth language. He did not use equations. He did not use a lot of jargon. He developed paragraphs based on sentences that were developed consecutively. You could begin on page 1 of any of his books and, if you paid attention, you could get to the end without becoming confused.

This was an advantage because average people who were interested in economics could follow his logic. His reputation spread by way of "The Freeman" throughout the late 1950s and the 1960s. That magazine had a circulation as high as 40,000 in some years. There were not many economists who could reach an audience that large.

He really did stick to his knitting, and he really did stick to his guns. He stuck to his guns with such tenacity that for decades he had no influence whatsoever in the academic community. They wrote him off. But, after his death in 1973, his influence began to grow. In 1974, his disciple F. A. Hayek won the Nobel Prize in economics. Bit by bit, his reputation spread. Because of the Mises Institute, his name is now more widely known than almost any other economist of his generation, either before World War I or after World War II. The average person would be unfamiliar with the name of most economists in the first half of the 20th century, and he would be unable to read the works of almost any economist in the second half.

So, because Mises was unwilling to compromise, especially in the area of methodology, refusing to use equations, his legacy has been greater than most of his long-dead peers. His legacy is growing, and theirs is almost nonexistent.

Murray Rothbard

Much of Mises's influence is the result of Murray Rothbard's voluminous writings, in powerful, captivating, and flawless English, from the late 1950s until his death in 1995. Rothbard became the primary interpreter of the works of Mises, even though he did not share Mises's commitment to 19th-century limited government. It is possible to read Human Action, but it is a lot easier to read Man, Economy, and State. Rothbard never found full-time employment in a college or university that had an economics department until late in his career. He taught engineering students, who were not interested in economics and surely did not know who Rothbard was. If he had any legacy from his classes at Brooklyn Polytechnic, nobody has been able to discover it.

He gained his reputation as an economist mainly through the publications that appeared in a 12-month period from 1962 through early 1963. Columbia University Press published his doctoral dissertation on America's first depression: The Panic of 1819. It read like a dissertation, unlike anything else Rothbard ever wrote. It had some minor influence in the economic history, but it was a narrow topic.

Then came Man, Economy, and State in the fall of 1962. Then, the following spring, came America's Great Depression. That book was a study of the statist policies of the Hoover Administration. It applied the Austrian theory of the trade cycle to the economic and political events of the Hoover Administration. Because it was based on Austrian economic theory, academic economists rejected it. Because it was hostile to Herbert Hoover, any conservative who found out about it probably rejected it before even looking at the table of contents. It was almost a perfect book for alienating everybody. Then came the acceleration of the Vietnam War and the development of the antiwar movement. Rothbard became actively involved in the antiwar movement, and he ceased writing books on economic theory. This continued until the early 1980s, when he wrote the best upper division textbook in money and banking that has ever been written, and which has probably never been assigned in any university in the United States: The Mystery of Banking. It is totally hostile to fractional reserve banking, central banking, and all forms of fiat money. It is the primary task of all university-level courses in money and banking to establish the students' confidence in all three of these. Rothbard once again had painted himself into a corner.

Only at the very end of his life did he begin to do a detailed academic study in economics. He wrote two volumes on the history of economic thought. He died before the third volume was completed. There has never been any history of economic thought to rival it in terms of a mixture of minute details of the lives of economists, coupled with careful analyses of their economic doctrines.

His legacy stems from the power of his economic analysis and the cogency of his writing style.

He left another legacy in the area of early American history: his study of colonial America up to, but not including, the American Revolution. Sadly, he took his notes on a piece of audio recording technology that disappeared, so he was never able to finish the fifth volume.

Then there is his legacy as the most literate defender of economic and political anarchism in the history of anarchist thought.

He stuck to his knitting. He never stopped writing. He did not compromise in his hostility to economic intervention by the state. He did short articles, midsized articles, fat books, heavily footnoted books, pamphlets, newsletter articles, movie reviews, political analysis, and whatever else interested him, which was everything except possibly nuclear physics. The huge volume of his writings, the clarity of his writings, the ideological consistency of his writings, and the fact that he got Lew Rockwell on his side, established a legacy which has been leveraged by the power of the World Wide Web. He is reaching a larger audience today than he could have imagined. He died in 1995, the year that the Netscape browser was introduced. He could not have foreseen the impact of this event.

His skills were ideally suited to this new technology. His skills in written communication are exactly what people doing Web searches are looking for. He was a print-media person, and while the Web is equally geared to video, for those who are looking for cogent writing, Rothbard's body of material is vast.

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