…in the account of Professor Gary North at the lewrockwell.com
Like so many people who came to an understanding of the free market in the 1950s and 1960s, Henry Hazlitt was an influential figure. He had been an influential figure for at least 30 years. He is most famous for his book, Economics in One Lesson, which he wrote in 1946. But he was a New York Times columnist at the time he wrote that book. H. L. Mencken once said that Hazlitt was the only economist who knew how to write.
Hazlitt never went to college. He wrote his first book, Thinking as a Science, when he was 20 years old. That was the same year that he went to work for the Wall Street Journal. That was in 1915. To say that Hazlitt had a long writing career does not begin to convey just how long it was. His final article was published in 1988. He died in 1993 at the age of 98.
I did not meet him until I went to work for the Foundation for Economic Education in 1971. But I had been reading his materials ever since the late 1950s. I was a latecomer in this process. It is safe to say that anyone who called himself a libertarian in 1960 had been influenced, directly or indirectly, by Hazlitt. I suspect that this is still true.
Hazlitt was one of the early American promoters of the writings of Ludwig von Mises. He was convinced in the late 1930s that Mises was right, and that the New Deal was wrong. He wrote a positive review of Mises's book, Socialism, for the New York Times Book Review in 1938. This book had been published in South Africa in 1936, although it had been available in German since 1922. I think it is safe to call him an early adopter. He understood the magnitude of what Mises had been teaching long before most American economists had read Mises's books.
Hazlitt's critique of John Maynard Keynes, published in 1959, The Failure of the 'New Economics,' is a comprehensive and thoroughly readable critique of Keynes's General Theory. It was ignored by the academic profession, possibly because it was so thorough in its criticisms, but probably because Hazlitt was noted as a financial journalist, not as a professor of economics somewhere. He did not have the right credentials, so the academic community ignored him. I don't think this bothered him in the slightest.
He was always enthusiastic. He was always extremely lively. In this sense, he reminded me of Murray Rothbard and Burt Blumert, the co-founder of the Center for Libertarian Studies. I never saw him dejected in any way.
I suppose my best recollection of him was late in his life, when he was in a retirement home. At his age, there were not many men in the home. He remarked, twinkle in his eye, that a lot of the ladies in the home made a fuss over him. Then, coming to his senses, he added, "but don't tell Frances." Frances was Mrs. Hazlitt. He was altogether a sensible man.
Again, the lesson is clear: stick to your knitting, and stick to your guns.
If anyone deserves the title of the founder of libertarianism, it is Read. He was a born promoter. He was the head of the Chamber of Commerce in Los Angeles in the 1930s. He had never gone to college. He was an effective speaker, and in later years, he proved to be an effective writer. He was never a back-slapper, but he was never confrontational, either.
His story of how he was converted to a free market position made an impression on me. He had gone to see the head of the Pacific Gas and Electric Company, William Mullendore. He went there, as he said, "to straighten out this fellow." By the time he had spent a couple hours being taught the principles of voluntarism, he realized that the worldview which he had held when he walked in the door was wrong.
From that day on, he was not really in alignment with the Chamber of Commerce. The chamber was always ready to promote government intervention in favor of business. From that fateful meeting onward, Leonard Read was not.
A decade later, he turned down a job heading the International Chamber of Commerce, which would have paid him $100,000 a year, which in 1946 was a fortune. Instead, he started the Foundation for Economic Education. He had contacts with rich men because of his time spent in the Chamber, but he always attempted to establish a broad-based support for the organization. FEE was not a rich men's plaything. In 1956, he launched the magazine which served as the major source of recruiting for the libertarian movement for the next 20 years: The Freeman. William F Buckley had wanted to buy it, but Read owned the name, and a year after Buckley started National Review, FEE started publishing The Freeman.
While Read was not a trained economist, he had a very clear understanding of how free markets operate. He wrote an article which I regard as the finest statement of the principle of the division of labor that has ever been written. It is called "I, Pencil." It is the story of how nobody knows how to make a pencil. A simple pencil is such a complex device that it takes coordination and cooperation beyond anyone's ability to comprehend in order to produce a simple pencil.
This insight has persuaded an untold number of people of the power and creativity of the free market. What was also creative about the article is that he wrote it as a narrative given by a pencil. He listed his own name only with these introductory words: "as told to."
He also wrote a classic little book, which is unfortunately out of print, Elements of Libertarian Leadership. He wrote many other books, and numerous collections of essays. He never stopped writing, almost until the day he died at the age of 84.
Here is the same lesson: stick to your knitting, and stick to your guns. He turned down a lot of money in 1946 to do this.
Both libertarians were not trained economists; Hazlitt even “never went to college”, yet both came out with classic economic books and articles. Bottom line: economics can be self-learned. Try the Mises Institute
2 comments:
I recall that Hazlitt made a devastating criticism of Keynes' GT.
Hazlitt’s Criticism of Keynes’ General Theory
Here's my favorite paragraph of his book "The Failure of the New Economics" :
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Keynes then goes on to speculate upon what would happen in “a society which finds itself so well equipped with capital that its marginal efficiency is zero and would be negative with any additional investment” (p. 217). And this is not merely a hypothetical assumption for the purpose of deducing hypothetical consequences, nor even an assumption which is not supposed to be realized for an indefinitely remote future. If
"State action enters in . . . to provide that the growth of capital equipment shall be such as to approach saturation point at a rate which does not put a disproportionate burden on the standard of life of the present generation . . . I should guess that a properly run community equipped with modern technical resources, of which the population is not increasing rapidly, ought to be able to bring down the marginal efficiency of capital in equilibrium approximately to zero within a single generation (p. 220). [And, going further:] If I am right in supposing it to be comparatively easy to make capital-goods so abundant that the marginal efficiency of capital is zero, this may be the most sensible way of gradually getting rid of many of the objectionable features of capitalism (p. 221)."
Nonsense could hardly be carried further. The central problem with which economics deals, the problem with which mankind has been struggling since the beginning of time, is the problem of scarcity, and this problem is assumed away in a few blithe words. It is “comparatively easy to make capital-goods so abundant that the marginal efficiency of capital is zero.”
Did Keynes stop to think for a moment what this would imply? It would imply that capital goods were so abundant that they had no exchange value! And if they had no value, they would be as free as air or (most) water or other goods without scarcity. It would be worth nobody’s while to keep such capital goods in repair (unless it cost nothing, not even anybody’s labor, to keep them in repair). There would be no problem even of replacement. For as soon as there were a problem of replacement, it would mean that capital goods once more had a value and cost something to produce: therefore, presumably, capital goods would cost nothing [should be "something"] to produce.
Moreover, if the marginal efficiency of capital were zero, it would also mean that no consumer goods would have any scarcity, price, or exchange value. For as long as any consumer goods anywhere failed to reach the point of satiation, and had a price or a value, then capital to help produce these consumer goods would have some marginal yield above zero.
A marginal efficiency of zero for capital would mean, in brief, such an abundance of everything that neither capital goods nor consumers goods would have any scarcity, any price, or any exchange value. [Hazlitt, 1959, p. 231-232]
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I laughed so hard the first time I read it. He's not an economist. That's right, but it is not justifiable to reject his criticism of the GT just on the basis that "he is a journalist, not an economist". It's just another "argument from authority".
Thanks again Meng Hu. One does not need to become an economist to refute theories based on heuristics or logical fallacies and circular reasoning.
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