Now let me point out to you that we have not arrived simply at an abstract result, but that this question of liberty as against force will be found to enter into all the great questions of the day. It is the only one real and permanent dividing line between opinions. Whatever party names we may give ourselves, this is the question always waiting for an answer, Do you believe in force and authority, or do you believe in liberty? Hesitations, inconsistencies there may be—men shading off from each side into that third party which in critical and decisive times has become a proverb of weakness—but the two great masses of the thinking world are ever ranged on the one side or the other, supporters of authority, believers in liberty.What, then, is the creed of liberty, and to what, in accepting it, are we committed? We have seen that there exists a great primary right that as men are placed here for happiness (we need not dispute as to the meaning of the term), so each man must be held to be the judge of his own happiness. No man, or body of men, has the right to wrest this judgment away from their fellow man. It is impossible to deny this, for no man can have rights over another man unless he first have rights over himself. He cannot possess the right to direct the happiness of another man, unless he possess rights to direct his own happiness: and if we grant him the latter right, this is at once fatal to the former right. Indeed to deny this right, or to abridge anything from it, is to reduce the moral world to complete disorder. Deny this right and you have no foundation left for rights of any kind—for justice, political freedom, or political equality—you have established the reign of force, and whatever gloss of civilization you may place over it, you have brought men once more to the “good old plan” on which our fathers stood.
(bold emphasis added)
This excellent quote is from philosopher and individualist Auberon Edward Herbert in The Widest Possible Liberty written in January 1, 1885
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